Today is Sunday - A day of rest and a day of peace.  So no replies to comments today. 

What I will post are two articles displaying interfaith dialogue and how it promotes peace.  Peace to all.

Have a peaceful Sunday,
Chezz

Muslims, Christians Discuss Faith and Reason in Rome

1^st May 2008

VATICAN CITY (Zenit) - Benedict XVI was pleased to see representatives of Catholicism and Islam considering faith and reason in their respective creeds.

A statement from the Pontifical Council for Interreligious Dialogue and the Tehran-based Center for Interreligious Dialogue of the Islamic Culture and Relations Organization affirmed the Pope's "great satisfaction" when he received representatives from their groups after the general audience today.

At the end of the meeting the participants agreed that faith and reason are both gifts of God to mankind.

They affirmed that faith and reason do not contradict each other, and that though faith might in some cases be above reason, it is never against it.

"Faith and reason are intrinsically nonviolent," the participants affirmed. "Neither reason nor faith should be used for violence; unfortunately, both of them have been sometimes misused to perpetrate violence. In any case, these events cannot question either reason or faith."

Both sides agreed to cooperate in promoting genuine religiosity, in particular spirituality, to encourage respect for symbols considered to be sacred and to promote moral values.

The participants concluded that Christians and Muslims should go beyond tolerance, accepting differences, while remaining aware of commonalities and thanking God for them. "They are called to mutual respect, thereby condemning derision of religious beliefs," the concluding statement affirmed.

It added: "Generalization should be avoided when speaking of religions. Differences of confessions within Christianity and Islam [and] diversity of historical contexts are important factors to be considered.

"Religious traditions cannot be judged on the basis of a single verse or a passage present in their respective holy books. A holistic vision as well as an adequate hermeneutical method is necessary for a fair understanding of them."

The participants expressed their satisfaction with the level of the presentations and the debates, the concluding statement noted, as well as the open and friendly atmosphere during the colloquium.

Interfaith dialogue may usher in new era

3^rd May 2008

Muslims, Christians and Jews in America already share a commitment to interfaith work characterized over the years as friendly and respectful with tangible results.

For me, this was best demonstrated during the first few days after the Sept. 11 attacks. Two nights after the tragedy, a lone gunman fired at worshippers leaving the Idriss Mosque near Northgate. Mercifully, nobody was hurt.

The next morning, the shooting was a top national news story — ours was one of the first mosques attacked after Sept. 11.

I arrived at the mosque around 6:30 a.m. to speak to the media. Shortly after 7 a.m., the first of many neighbors and citizens began to arrive with flowers, cards and offers to help secure our place of prayer.

Many of these volunteers were from the local interfaith community. They showed up in force offering to guard the mosque. People from the Church Council of Seattle and the interfaith community wound up standing guard day and night. They camped on our doorstep for the next three weeks to protect the city's largest mosque.

We had, over the years, shared coffee and discussions on religion with many of these faith-loving people. But those three weeks in 2001 ushered in a new chapter for our communities.

In the months that followed, we began to feel special trust in our brethren based on action, not just on words. We discovered that risking one's life for another's safety was a shared belief among faiths.

In early Islamic history, Prophet Muhammad drew up a pluralistic constitution that spelled out the duties of Muslims and people of other faiths in the city of Madinah (near Mecca). The people were to protect each other from threats to their security, uphold moral conduct and deal with each other fairly.

Thereafter, tolerance became the rule for non-Muslims living in Islamic lands. Churches and synagogues were protected by Muslims; non-Muslims were free to practice their own faiths.

I am proud the Seattle area interfaith community came together in those uncertain times; nearly seven years later we are a stronger, more trusting and more peaceful community.

Today, our local mosques are recognized religious institutions, and they've become venues for dialogue among all faiths.

By engaging in interfaith dialogue, world religious leaders have the power to usher in a new era of religious cooperation and understanding. Protecting the right of religious freedom and understanding our differences is precious, because our most universal quality is diversity.

Over time, such interfaith efforts carry us toward the day of peaceful brotherhood and sisterhood among all God's children.